Senator J William Fulbright in "The Price of Empire", page 172:
"It is understandably difficult... to get off to a good start with a new revolutionary regime when you plot to kill its leaders. If we plan to assassinate leaders we don't like, as the CIA is believed to have done with Castro, you are only asking for trouble. It's self-defeating. It is against our interests. I don't think it ever succeeds. It gives others an excuse to engage in terrorism, to kill our ambassadors or citizens travelling abroad[or at home]. You start a process of terrorism that has far-reaching and unpredictable consequences. There is a good case to be be made that we initiated it. We and some of our friends have initiated some of the worst aspects of modern terrorism."
Sometimes, we thought the problem is out there. But often, upon reflection, the problem begins in-house; in the heart, in the mind and in the supposedly benevolent action. Can we blame terrorism totally on one party? Who actually 'created' them? It's really no use pointing the finger now. I read with much sadness news about lives that are innocently lost in senseless bombings. A week ago it was Pakistan, today it was 90 lives and more in Baghdad. We have not heed the full extent of the phrase "You reap what you sow", especially when it comes to using force and violence as a problem solver - it never truly solves any problem.
Not too long ago, a man stood on stage and in a reflective tone spoke about the problem of 'rice christians' and 'christian workers with shallow roots' in an asean nation. Were the local people the problem? Who 'created' these different 'types' of christians? He concluded by saying, "We(the foreign force) are the cause of it". Let us not repeat the mistakes we have learned the hard way.
Sunday, October 25, 2009
The Evangelistic and Societal Dimensions of Christian Mission
Paragraph 5 of the Lausanne Covenant
"We affirm that God is both Creator and Judge of all men. We therefore should share His concern for justice and reconciliation throughout human society and for the liberation of men from every kind of oppression. Because mankind is made in the image of God, every person, regardless of race, religion, colour, culture, class, sex or age, has an intrinsic dignity because of which he should be respected and served, not exploited. Here too we express penitence both for our neglect and for having sometimes regarded evangelism and social concern as mutually exclusive. Although reconciliation with man is not reconciliation with God, nor is social action evangelism, nor is political liberation salvation, nevertheless we affirm that evangelism and socio-political involvement are both part of our Christian duty. For both are expressions of our doctrines of God and man, our love for neighbour and our obedience to Jesus Christ. The message of salvation implies also a message of judgement upon every form of alienation, oppression and discrimination, and we should not be afraid to denounce evil and injustice wherever they exist. When people receive Christ they are born again into His kingdom and must seek not only to exhibit but also to spread its righteousness in the midst of an unrighteous world. The salvation we claim should be transforming us in the totality of our personal and social responsibilities. Faith without works is dead."
Get it?
"We affirm that God is both Creator and Judge of all men. We therefore should share His concern for justice and reconciliation throughout human society and for the liberation of men from every kind of oppression. Because mankind is made in the image of God, every person, regardless of race, religion, colour, culture, class, sex or age, has an intrinsic dignity because of which he should be respected and served, not exploited. Here too we express penitence both for our neglect and for having sometimes regarded evangelism and social concern as mutually exclusive. Although reconciliation with man is not reconciliation with God, nor is social action evangelism, nor is political liberation salvation, nevertheless we affirm that evangelism and socio-political involvement are both part of our Christian duty. For both are expressions of our doctrines of God and man, our love for neighbour and our obedience to Jesus Christ. The message of salvation implies also a message of judgement upon every form of alienation, oppression and discrimination, and we should not be afraid to denounce evil and injustice wherever they exist. When people receive Christ they are born again into His kingdom and must seek not only to exhibit but also to spread its righteousness in the midst of an unrighteous world. The salvation we claim should be transforming us in the totality of our personal and social responsibilities. Faith without works is dead."
Get it?
Wednesday, October 07, 2009
Who is Richer?
There are things in life which money cannot buy. We will do well to learn today. Enjoy the video.
Thursday, October 01, 2009
Take this Risk
The onlookers say, "Why build this? Why do that? It's too expensive. It will fail. It's not possible. Are you sure? Is it worth the risk?"
Dr.Ralph D.Winter has the perfect reply for this:
"Risk are not to be evaluated in terms of the probability of success but in terms of the value of the goal"
What is the value of the goal of reaching the nations and seeing every tongue, tribe and people worshipping the Lord?
Priceless.
So I say - Take the risk. Take the plunge. Go for it.
Dr.Ralph D.Winter has the perfect reply for this:
"Risk are not to be evaluated in terms of the probability of success but in terms of the value of the goal"
What is the value of the goal of reaching the nations and seeing every tongue, tribe and people worshipping the Lord?
Priceless.
So I say - Take the risk. Take the plunge. Go for it.
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